Yesterday, my friend and Pastor–a foodie himself who, while not a vegetarian, consciously limits his intake of animal products–mentioned a new book that I might want to check out: Jonathan Safran Foer’s Eating Animals. The reviews so far sound promising. I was particularly taken by this excerpt from a review in the Huffington Post today, where the author asks us to consider how our eating choices reflect our values:
“But what Foer most bravely details is how eating animal pollutes not only our backyards, but also our beliefs. He reminds us that our food is symbolic of what we believe in, and that eating is how we demonstrate to ourselves and to others our beliefs: Catholics take communion — in which food and drink represent body and blood. Jews use salty water on Passover to remind them of the slaves’ bitter tears. And on Thanksgiving, Americans use succotash and slaughter to tell our own creation myth — how the Pilgrims learned from Native Americans to harvest this land and make it their own. And as we use food to impart our beliefs to our children, the point from which Foer lifts off, what stories do we want to tell our children through their food?”
This section stood out because I just returned from Interfaith Youth Core’s Annual Conference, Leadership for a Religiously Diverse World, where I met and learned from lots of folks from different religious traditions–Buddhism, Jainism, Judaism, and Sikhism, among others. My favorite part of the conference was the “speed-faithing” sessions when, for about an hour, a young leader of faith offered a kind of 101 from her or his particular tradition.
I was particularly taken by the Jain and Sikh students who described how their eating choices fit within their entire way of looking at the world. The Jain student taught that his commitment to the fundamental Jain principle of ahimsa (non-violence) persuades him to see veganism as the most coherent choice within that ethical framework. (Jains at large reject all flesh and eggs, but take dairy products; however, in today’s increasingly factory-farm (read: suffering) laden marketplace, many are totally vegan).
Similarly, the Sikh presenter said she is vegetarian because her faith teaches her that taking life is totally wrong. (She consumes dairy but is careful as to the source.) “Life” is not confined to human life, as Harvard Humanist Chaplain Greg Epstein persuasively illustrated during his talk on engaging Humanists & Atheists in interfaith work. Because we humans depend on the earth for sustenance, we must make conscious decisions to promote its health, too. (You’ve probably already read how much fecal matter from farm animals is destroying our water, so I’ll spare you any statistics here.) Humanists may not believe in a supernatural higher power who exists and acts from beyond the laws of physics, but they do believe in community and the fact that the right “community-based actions and decisions can lead to a more fulfilling and purposeful existence“.
The way we eat says something about what we believe…and most of us (at least, among my readership here at cracktheplates.com) have the blessing of at least three times a day, guaranteed, to live out those beliefs. That’s a better way of getting at the meaning of that tired and kind of obscurantist “You are what you eat” adage, isn’t it? I eat vegan (and frequently local) because, while I am definitely not in the business of deluding myself into thinking that I can eat in such a way that no living being will suffer or die because of my choices, I do recognize that I can take steps to minimize my impact. (Reflecting on the Jain concept of intentionality helped me with this one.) It may not be a perfect choice, but I firmly contend that it is a better one than eating animals and their “products”. (And, aside from that, it’s not like I’m losing out–have you read this blog lately?) This is one reason why I don’t insist everyone go vegan immediately; more constructively, I try to be encouraging and serve as a resource when folks tell me they’re trying to be more conscientious about what they eat.
For me, it comes down to the admission that eating involves making a moral choice that ought to reflect who I am and what I believe. In selecting food at a market, cooking at home, serving others, and picking up my own fork, I see moral choices for well-being or for ill. (Thanks, beloved Peter Singer!) I’m a privileged first-worlder with the choice to buy food that is demonstrably better for myself, neighbors, and planet–and so I do. This choice to minimize the negative impact on my own body, my neighbors’ bodies, and my planet’s body is one that is in line with my steadfast commitment, framed within a relational theology, to do what I can to promote the well-being of neighbors near and far, sentient and non.
Working from a Christian persuasion, I recognize that Jesus’ concerns were for the least of these. He was a radical who touched to heal the most outcast; who teaches us to feed the hungry, to quench the thirst of the parched, to welcome the stranger, to clothe the naked, to take care of the sick, and to visit the imprisoned. (Matthew 25:31-46) One of the ways I choose to embody these teachings follows from acknowledging that the way I eat is a moral choice that affects others and ought to logically cohere with how I view the world and my place in it. So acknowledged, I choose veganism.
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